Q: I found this mask years ago, but always wonder it’s value and it’s authenticity. Sukelly, 1785 A: And well you should. It is from the undiscovered tribal areas of Papua New Guinea. We can tell because metal tools were not used to carve the mask. The large areas of the Sepic River area were only beginning to be discovered by white men in the early days of the 20th century… there were still a few undiscovered tribes in 2000! This artifact is authentic. It was probably hung on the outside of the owners hut or the inside of a meeting house, and represents the spirit of an important ancestor.…
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Large, long-nosed Tengu mask
Q: This large mask is Ht 19″; Depth back to nose tip 17″; and Width 12″. Clear & blue glass inserts. Appears to be wood or hard surface with top layer of cloth or paper or bark. Holes at bottom of nose and eyes. Bought 10 years ago from airline attendant. Do not remember what I paid for it. She got it during her South Pacific travels. Mindi, 1784 A: The Tengu mask is seen with a red face and an unusually large or long nose. Early depictions of Tengu in Japan show them as kite-like beings who can take a human-like form, often retaining wings, head or beak. The…
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Papua New Guinea mask
Q: What a face…Mexican? Alma. 1783 A: Your mask is from PNG, more specifically, the Northern Sepic River area. You can learn more this type of mask by going to https://dev.masksoftheworld.com/25-in-ramu-mask-from-png/
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Suku helmet mask from Congo
The 80,000 Suku (Basuku) people have lived in the southwestern part of the Democratic Republic of the Congo since the 16th century. They have an initiation, the n-khanda. A special hut is built in the forest to give shelter to the postulants during their retreat; the event ends in circumcision, an occasion for great masked festivities including dances and song. The masks fulfill several functions: some serve as protection against evil forces, others ensure the fertility of the young initiate. Their role consists in frightening the public, healing the sick, and casting spells. The charm masks of the initiation specialist do not “dance.” Their appearance must engender terror, especially the…
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Nice story about two masks
Q: I’m just wondering if someone within your organization can help me? I have two African masks on my wall that, ever since my three month old baby was born, she has giggled and laughed nonstop at them. They really make her very happy. When she is upset and crying and looks at the masks, they immediately cheer her up. I am wondering if there is any significance and/or how I can find out? Thank you! Christina, 1781 A: Masks usually make many of our viewers (and me!) happy, but not these two. Both are made for tourists and people who know very little about tribal art (babies?). The mask…
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Chocalheiro mask from Portugal
This mask is part of the cultural heritage left by Celtic settlements in the north of Portugal (13th Century BC). Masks were a central part of pagan rituals at the time, representing demons, animals and valued human assets such as wisdom, happiness and experience. Chocalheiro masks are one of the most well known symbols, and the old pagan rituals brought by the Celts gave birth to the festivities that have been kept throughout the centuries in several villages in the north, with slight variations from place to place. They represents a pagan entity, which is neither good or evil. In fact, such descriptions were only introduced in the rituals when…
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Red Mystery mask
Q: Hello, I inherited this mask. I have posted it in an African art group but no one seemed to have any info for me. Kyle, 1779 A: This may not be African. It looks old, used in culture many times, perhaps in different colors and repainted. It appears to be authentic to me, of course, I could be wrong. Please give us you comment.
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Eskimo hunter’s mask
Q: We went to a cool museum, the Maryhill Museum of Art (in Portland, OR), to kick off Ida’s birthday. Came across this guy and thought of you. Hans, 1778 A: And I thought of my viewers. This is an especially well made shaman’s mask from the Eskimos in or close to Alaska. Some of these comlplex wooden masks are still used, but most are sold to tourist. They are often signed by the carver and are a nice source of income for the otherwise poor Eskimos of the Pacific North West. A
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Dogon Hare’s Mask with figure on top
Q: It is certainly Dogon, as it has all of the classic cubital facial planes typical of their masking. However, the seller identified it as a Dogon hunters mask. I’m not sure I’m convinced this is the proper categorization. First, the mask has all of the typical formations of the Hare mask (or Gomintogo) of the Dogo people of Mali. But what really sets it apart, and in my view, raises questions about its classification as a “hunters” mask, is the standing female figure on top. This is not typical of the hunters mask, although I’ve seen some images with female head mounts. Quincy, 1777 A: This looks authentic to…
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Mbunda wise, old man mask
100 years old and heavily used, this badly damaged mask is still a joy to behold. Here is what Jean-Baptiste Bacquart has to say… The Mbunda live in West Zambia, on either side of the Angolan border. They are subdivided into groups (Subiya, Mbalango etc). The ‘Sachihongo masks’ of the Mbunda denote a powerful, mighty chieftain, a hunter and a medicine man, who had lived a long time ago. This mask of the ‘wise, old grandee’ is used in the initiation of boys where it embodies the figure of the all adjudicating respected authority. Carved in lightweight, light-colored wood and colored dark brown. On the front side can be found…
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